By Alan H. Gardiner
Quantity of Plates to Alan H. Gardiner’s old Egyptian Onomastica.
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Extra info for Ancient Egyptian Onomastica Plates
T h e following year, in September and October, I made another journey t o Ladakh and Zangskar t o complete some o f the work,unfinished in t h e summer of 1976, b u t it was a routine visit, less adventurous and much shorter. T H E TIBETAN BUDDHIST PANTHEON Tibetan Buddhism, like later Indian Buddhism of which it is such a close c o p y , is often described by westerners as ranrric. D. onwards) and which still form an essential part of Tibetan Buddhism. D. onwards and with renewed zeal from the 1 0 t h century o n t o the 13th the Tibetans were busy importing from India all they could find of living Buddhist traditions, literary, liturgical and iconographic, and it is important t o emphasize that t h e incorporation of tantric literature and rites as an acceptable form of Buddhism even f o r celibate lndian m o n k s certainly did not cause the disappearance o f t h e earlier Mali5yiina tradition as represented by t h e Perfection of Wisdom (PrajAdprTramilTi) literature, by the great Maliiiyi7na Siitras and by the ever increasing commentarial and exegetical literature o n these fundamental texts.
Kambargimath who both went back t o Kargil the same way as we had come. I was somewhat sad t o see them go for both of them helped me s o much in different ways. Then Major Gaikwad offered his help and invited me t o join him. Setting o u t for Kargya we encountered considerable difficulty in finding porters t o take o u r loads t o Muni, o u r first stop, but thanks t o the Major's initiative and persuasion we finally collected a sufficient number of men and set o u t in the early afternoon, walking along the track that runs south o n the left bank of the Lingti river.
D. the Zangskar Translator seems to have played a leading role among all the assembled scholars. Each scholar expounded the part of Buddhist doctrine in which he was an expert. The Zangskar Translator had an excellent knowledge of the Anuttara and Yoga Tantras, especially of the latter. The second half of the eleventh century was in fact the period of an extensive propagation of different tantric cycles: it was also the time when Mi-la ras-pa and Dam-pa sangs-rgyas were teaching the practice of meditation (sgrub-brgyud).
Ancient Egyptian Onomastica Plates by Alan H. Gardiner